The Basic Theory of the Mindīased on the wealth of scientific evidence and concepts, this theory has been formed. What is more, the phenomena of qualia and consciousness, such as the red color as it appears phenomenally red in our mind and our phenomenal conscious awareness and experience of that red color, have always been baffling – what is their nature, how and why do they occur, and cannot there be just the mind without them?įortunately, with centuries of studying these matters, first by philosophers and later also by neurologists, neuroscientists, and other scientists in related fields, we now have a wealth of scientific evidence and concepts that are complete enough to form a theory that can answer these great puzzles. This is in contrast to things outside the mind, such as houses, cars, and even other people, which we cannot be certain that they really exist – they may be just illusions – yet, apparently, we know what they are, how they occur, and why they occur. It is the only thing that we can be certain of existing, yet, apparently, we do not know exactly what it is, how it occurs, and why it occurs. The mind is one thing that has always fascinated and puzzled us. This theory is a scientifically verifiable theory – it is based on physical evidence and provides experimentally testable predictions. It also involves related matters including the hard problem of consciousness, the explanatory gap, variable qualia, p-zombies, and free will. “The Basic Theory of the Mind” is a physical theory about the mind and its phenomena, such as qualia and consciousness. Something with phenomenal manifestations-qualia and consciousness-thus can and do occur from physical processes. Thus, when these signals are read by some neural circuits, they will be interpreted as something with phenomenal manifestations, and something with phenomenal manifestations, such as the vision of colors, will naturally and inevitably occur in the reading neural circuits … and in our brains. The answer is that some brain processes have signals that mean, in the neural language, something with phenomenal manifestations, such as the vision of colors. Because of this, mind, qualia, and consciousness can and do have physical effects.īut how can something with phenomenal manifestations, such as the vision of colors, the sound of music, and the smell of roses … in our mind, occur from brain processes, which are physical processes and do not have phenomenal manifestations? But brain processes are physical processes, so some physical processes must have been induced to occur by the mind, qualia, and consciousness. Thus, some brain processes must have been induced by the mind, qualia, and consciousness to occur and function for such awareness and experience to happen. But awareness and experience cannot occur by themselves alone-some brain processes must function for them to occur. For, evidently, when mind, qualia, and consciousness occur, we do have awareness and experience of them-we can tell that they have occurred and what they are like … what the vision is like, what the sound is like, what the smell is like, etc. The answer is by inducing occurrences of some physical processes. How can mind, qualia, and consciousness have physical effects? Therefore, minds, qualia, and consciousness as they are-having phenomenal manifestations-evolved into existence to help us and our species survive better. The answer, from scientific evidence, is that such minds, qualia, and consciousness have physical effects and that those effects help increase the survival chance of ourselves and our species. that we can experience in our lives? Why are we not like computers or robots, doing everything “in the dark” without those phenomenal manifestations occurring? Why do we have minds, qualia, and consciousness as they are-manifesting phenomenally as vision, sound, smell, emotion, thought, etc.
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